Narratives of Women Folk Performers from the Casa Moringa Collective

Authors

  • Luanna Ferreira da Silva
  • Rodrigo Matos de Souza

DOI:

https://doi.org/10.5216/lahrs.v5.86322

Keywords:

Women folk performers, Decolonial feminism, Popular cultures, Casa Moringa, Autobiographical research

Abstract

This article analyzes processes of gender decolonization through the narratives of women folk performers associated with Casa Moringa, a collective active in the Federal District of Brazil since 2011. Grounded in (auto)biographical research and decolonial feminist theory, the study examines how these artists’ experiences reveal forms of resistance to sexism, patriarchy, and coloniality that also operate within popular cultures. The article argues that, by occupying the center of the circle, these women transform artistic, pedagogical, and community practices into modes of knowledge production, ancestral recognition, and cultural reinvention. The narratives analyzed show that Casa Moringa articulates orality, Griô Pedagogy, memory, play, and female protagonism as strategies for confronting gender inequalities and constructing situated epistemologies. The article concludes that women folk performers do not merely preserve popular traditions; they also challenge and recreate them, proposing new forms of existence, belonging, and resistance within Brazilian popular cultures.

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Author Biographies

Luanna Ferreira da Silva

Education Affairs Analyst at the University of Brasilia (UnB), Brazil. Holds a MA in Education from UnB. ORCID: 0000-0002-6596-6151.

Rodrigo Matos de Souza

Professor of Education at the University of Brasilia, Brazil. Former postdoctoral researcher in Theory of History of Education and Social Pedagogy at the University of Sevilla (Spain). Holds a PhD in Education from the State University of Bahia, Brazil. ORCID: 0000-0002-8788-4966.

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Published

2025-12-31

Issue

Section

Institutional Dimensions of Human Rights

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